On work, time and money: Happy first anniversary to me

One year ago, I started a new job.

It was—is—my first Monday-to-Friday, 9-5 (more like 7-3, because I work on Toronto time, really, well, 7-5, because also, Calgary and Vancouver—point: people expect me to be reachable from 7 a.m. until whenever it is that they finish work)—and I haven’t had to pay attention to days of the week or hours of the day since, yeah, July 2000.

(I am now so old that I have 20+ years of experience as a freelance writer and 30+ years of industry experience, when da fuq did that happen?)

(I also have a child who’s about to turn 20—again, when did this happen? How? But I digress.)

As you have no doubt inferred, I’m having a moment. Anniversaries always throw me for a loop, and I have a birthday just around the corner that’s only two circles around the sun shy of 50, so I’m, you know. Reflective. That’s the word. Reflective. Not angsting. Definitely not angsting (yet).

Anywhere… where was I?

One year ago, I started a new job, my first Monday-to-Friday type thing since the year 2000—the turn of the century (!!).My brother outright asked me—“Do you think you can handle it?” We both knew he didn’t mean the technical aspects of the work. He meant Monday-Tuesday-Wednesday-Thursday-Friday, 9 a.m.—well, 7 a.m.—to 5 p.m. Routine. Predictability.

(Pro tip: When someone asks you, “Can you handle it?” always say, “Yes.” You don’t need their doubts in your head—your own are enough.)

I’ve been handling it—killing it, really—for a year now. The pandemic lockdown and work from home orders definitely eased the transition. I’ve been working not in an office, under my own supervision, for more than 20 years and initially, very little had changed. It wasn’t until I was in the office physically for the first time, with my team, more than six months into the new adventure, that I really felt I had a job.

As I celebrate my first anniversary, we’ve slowly going back into the office, in a new, hybrid model—work from the office, work from home, work where you like, just work together and get the work done. I’m mostly happy about this—a little worried that too many people will choose to work at home most of the time and I’ll be as lonely in the office as I get in my living room. But I appreciate the flexibility of the model, which stems from the recognition of how well we worked together from the isolation of our respective homes.

This stage of going back has its challenges. I only have two suitable for work outfits. I can’t quite remember how to pack a lunch. I keep on forgetting that it takes time to actually get to the office.

Transit time. It’s a thing!

When I do go in—I’m aiming for two to three days a week—I’m often alone on my floor and that’s not much different from being alone in my living room, except that there’s no place where I can have my post-prandial power nap. (Note to hybrid world architects, at my employer and elsewhere: nap rooms! Or yoga mats besides each desks and officially sanctioned yoga nidra sessions during that dreaded mid-afternoon productivity slump—think about it.)

When there are two or three of us, it’s a party, and when we all come in for a team meeting or lunch, all is bliss.

Still, overall, I’m thriving. This is surprising a lot of people—my brother, who thinks of me as a non-conformist hippy born in the wrong generation, for one, also, my corporate world loving lover in Toronto, who conceptualizes me as a flighty artist who has to be coached on how to dress appropriately before leaving the house. To be honest, even I’m surprised—who would have thought I’d find this industry so interesting, and this particular corporate assignment so fulfilling?

There are trade-offs. I can’t do all of the things. I give the job my all, which has taken moonlighting and freelancing mostly off the table. I miss some of those opportunities—a journalist gets to meet all sorts of fascinating people and hear so many stories. I’m teaching again, but just a little, and that’s lovely, but it makes for long and intellectually and emotionally demanding days. I haven’t quite figured out where to carve out the time for the novelist. She’s writing—she’s always writing—in the mornings, on the edges, on weekends. When she’ll find the desire and energy—it’s not a question of time—to submit, to publish, market,  I’m not sure—that’s never been her favourite thing. I expect she’ll manage somehow, eventually—she always does.

Time is, for sure, more rigid. There are still twenty-four hours in each seven day week, but not all of them belong to me. I can’t spontaneously take a sunny day off and take the kids to the river or on an impromptu road trip. I can’t go for a mid-day two hour walk with you when you drop by unexpectedly. Everything has to be scheduled—we’re lucky if I can tear myself away from my portable office for a fifteen minute coffee.

But right now, it’s all worth it.

What makes it worth it is, first of all—I won’t pretend—the money. It magically appears in my bank account every two weeks, a nice, predictable amount, and I still feel I don’t have to do anything for it. No invoice, no follow up invoice, no begging email, no semi-threatening phone call… it’s just there. All I have to do to get it is work. Amazing!

Also, the people—I’ve been professionally lonely for a while and the pandemic exacerbated that by taking way what writing community I had, so I’m loving having colleagues. Brainstorm sessions. Peer reviews. Professional development support.

Most of all? The daily recognition is da bomb. I’m really, really good at the work, and people reflect that back at me all the time. I’m not conflict-free about this—there are moments, when I look at my job satisfaction and tell myself, “Really? This makes you high? This is your purpose in life?” I struggle with its narrowness and limited impact.

But within that small sphere—I do make a substantial difference. And I make that difference with words, with my gift.

So happy anniversary to me, and thank you for coming to my Ted Talk…

“Jane”

P.S. I am going to take the time to type up and publish this post—yes, I’m drafting long-hand again—and as I do it, I’m going to reflect on the increasing reluctance I’ve felt over the past year of making most of my writing public, and poke about in that resistance.

But I won’t tell you to expect more posts from me, or a new novel from the novelist, in the months to come. I’m writing. Everyday. That’s key.

The sharing will come in its time.

As Julia Cameron says in The Artist’s Way, “The first rule of magic is containment.”

Also—and this is Mary Oliver, from “Black Oaks” in her poetry collection Blue Iris:

Listen, says ambition, nervously shifting her weight from one boot to another—why don’t you get going?

For there I am, in the mossy shadows, under the trees.

And to tell the truth I don’t want to let go of the wrists of idleness, I don’t want to sell my life for money, I don’t even want to come in out of the rain.

But selling some time for money—well. It’s definitely working for me right now.

That’s not the way the pope would put it, but… (Week 32: Purpose and Miracles)

i

This past week, I had a Wednesday deadline and a conference that started on Friday, and so really all that existed was Thursday. Monday I wrote. Tuesday, I played hooky—rafting with the kids. Wednesday, I wrote. Thursday, I pondered why I exist. Friday, Saturday, and Sunday, I was building a tribe.

On Friday, before leaving for the weekend, I cover all the windows in the house with blankets. The heat wave is kicking our collective asses here. I like it hot, really, but last week finally hits too hot for me. The house is not built for this type of heat, I murmur as I dig up more blankets. We are living in a den. Thank goodness my writing space and the basement bedroom are in cool enough to breathe in.

For unclear reasons, I think about Ecuador.

The nights are already coming too soon. No more midnight sun.

I’m reading Gail Honeyman’s Eleanor Oliphant is Completely Fine and Steven Pressfield’s The Artist’s Journey. Except when Sean and I take turns reading Birds of Alberta to Ender at bedtime.

Sean: I didn’t think it was possible, but this book is more boring than the Reptiles and Amphibians of Canada.

He’s wrong. Do you know how many salamander species and sub-species there are in Alberta and their identifying characteristics?

I do.

I don’t find this is knowledge I really needed at the moment. But there it is. Perhaps it will come in handy at my conference.

Her: I’m a herpetologist.

Jane: Really? Have you ever seen an encina in the wild?

Her: Why yes, two years ago, when I was…

Everything has a purpose, nothing has a purpose.

Albert Einstein, allegedly, said that we have one fundamental choice in life. We can live as if everything is a miracle… or as if nothing is a miracle.

I was raised Catholic so the word “miracle” is laden with meaning and baggage—as well as a strict papal—definition. I don’t believe in Catholic miracles.

But I do believe we have this choice: to live life as if it and we have a purpose. Or to live life as if it doesn’t, and we don’t… and if we don’t… why live?

So.

I wake  up. Stretch like a cat and ponder getting a more comfotable mattress. Think about the things I need to do today, their order. Climb up the two flights of stairs to the bathroom.

Pee.

“The first thing you do in the morning sets the tone for the day.”

Come on. We all start the day with a piss. It’s a physical necessity, not a magic eight ball.

Scrape my tongue (TMI, I apologize, but btw, it’s probably the most useful thing I’ve learned from Ayurvedic cookbooks). Brush teeth. Drink water. Make coffee. Let the dog out to pee—do not lose it when I see a pile of shit by the balcony door. She has no opposable thumbs—I’m not sure she has much of a brain, either—she can’t let herself out. She’s my responsibility.

Clean up the shit—literally, but that can be a metaphor. Wash my hands.

Write.

Today, the first page is private, whining-fear-reflection. Then, this. After? Conference. I won’t have a chance to write again today. But that’s ok. I’ve done enough to keep th ehabit and to stay connected to the purpose.

Now—one more cup of coffee. A few pages of Elinor. A shower. Meditation. Breakfast (Eggs!). Pack.

And… go.

ii

I went. It was good. Repeat two more times. Crash.

iii.

[deleted]

iv.

Everything has a purpose. I have a purpose. And if I don’t… well, I have to live as if I do.

And… go.

xoxo

“Jane”

2018

The year started with a Monday; so does every week (Week 1: Transitions and Intentions)

Easier than you think, harder than I expected: a week in eleven stanzas (Week 2: Goodness and Selfishness)

A moody story (Week 3: Ebb and Flow)

Do it full out (Week 4: Passions and Outcomes)

The Buddha was a psychopath and other heresies (Week 5: No Cohesion)

A good week (Week 6: Execute, Regroup)

Killing it (Week 7: Exhaustion and Adrenaline)

Tired, petty, tired, unimportant (Week 8: Disappointment and Perseverance)

Professionals do it like this: [insert key scene here] (Week 9: Battle, Fatigue, Reward)

Reading Nabokov, crying, whining, regrouping (Week 10: Tears and Dreams)

Shake the Disease (Week 11: Sickness and Health… well, mostly sickness)

Cremation, not embalming, but I think I might live after all (Week 12: Angst and Gratitude)

Let’s pretend it all does have meaning (Week 13: Convalescence and Rebirth)

The cage is will, the lock is discipline (Week 14: Up and Down)

My negotiated self thinks you don’t exist–wanna make something of it? (Week 15: Priorities and Opportunity)

An introvert’s submission + radical prioritization in action, also pouting (Week 16: Ruthless and Weepy)

It’s about a radical, sustainable rhythm (Week 17: Sprinting and Napping)

It was a pickle juice waterfall but no bread was really harmed in the process (Week 18: Happy and Sad)

You probably shouldn’t call your teacher bad names, but sometimes, your mother must (Week 19: Excitement and Exhaustion)

Tell me I’m beautiful and feed me cherries (Week 20: Excitement and Exhaustion II)

A very short post about miracles, censorship, change: Week 21 (Transitions and Celebrations)

Time flies, and so does butter (Week 22: Remembering and forgetting)

I love you, I want you, I need you, I can’t find you (Week 23: Work and Rest)

You don’t understand—you can’t treat my father’s daughter this way (Week 24: Fathers and Daughters)

The summer was… SULTRY (Week 25: Gratitude and Collapse)

It’s like rest but not really (Week 26: Meandering and Reflection)

It’s the wrong question (Week 27: Success and Failure)

On not meditating but meditating anyway, and a cameo from John Keats (Week 28: Busy and Resting)

Hot, cold, self-indulgent as fuck (Week 29: Fire and Ice)

In which our heroine hides under a table (Week 30: Tears and Chocolate)

Deadlines and little lies make the world go round (Week 31: Honesty and Compassion)

—->>>POSTCARDS FROM CUBA

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Dharma, slowing down time, & beauty in the ordinary

I.

Ender and two of his friends have just finished beating the shit out of each other on our trampoline. Well. Play-wrestling. Apparently. But there was screaming and taunting and swearing, and I think possibly a bloody nose. I tossed a roll of toilet paper off the balcony—my nod to helicopter parenting.

Now, they’re sitting on the trampoline, pretending to meditate.

It’s fucking adorable.

Cross-legged. Hands on their knees in gyan mudra. Eyes closed. Except when they peek them open to see if the others are meditating as well.

II.

Today marks six solid months of meditation practice for me, the first time in my life that I have ever—well, so many, firsts, actually. Not just the first time I’ve meditated for a sustained period of time—the first time I’ve meditated, ever. Sure, there were the five minutes of “meditation” at the end of my martial arts classes way back in the day—but let’s be honest, all we did was close our eyes and pant and try to slow our breath down and stop our hearts from exploding out of our chests. Plus, we only did it because the instructor told us to do it.

Compulsory practices don’t count.

I think it’s also the first time I’ve ever consciously and conscientiously engaged in anything like spiritual practice. I don’t count the prayers and masses of my compulsory Catholic childhood: a child does not choose, consciously and conscientiously, her religious beliefs and practices. And, indeed, as soon as I could choose—I chose to not just step away, but to run away screaming.

I flirted with Neo-Paganism and Wicca for a while after that. It was my methadone before the heroin of full-on atheism.

And now I’m meditating.

It’s really weird.

And I keep on being told I’m doing it wrong.

But I’m doing it.

At least once a day, most days twice.

III.

I’m doing it, because, dharma.

Dharma is an annoying Sanskirt word that means, almost, whatever it is that you want it to mean at the moment you’re deploying it. For me, right now, it means, purpose. With a capital P, I suppose. Maybe in all caps to boot. PURPOSE. As in, “What the hell is my purpose in life?”

IV.

When Cinder was five or six, one of his aunties asked him what he wanted to be when he grew up. He gave her this withering look and said… “Me.”

Fuck.

Me too.

When I grow up, I want to be me.

So… I’m all grown up now, right? And I’m me. Is that it? Am I the me I’m supposed to be? What does “supposed to” mean, anyway? Who decides? Just me? Who am I?

OMFG, my head hurts…

And is the very fact that I’m engaging in all this obnoxious navel gazing just proof that my life is too easy and I have too much time on my hands?

V.

Wait. No. That is not possible. I feel a scarcity, a paucity of time. So much to do so much to do so much to do. Not enough… too much? What a thought. Is it possible?

I watch Ender and his gang fake meditate on the trampoline and I close my eyes to join them—invite enlightenment.

Her: You know that’s not how enlightenment works, right?

Jane: Nobody knows how enlightenment works. My ignorance is really not significantly greater than anyone else’s.

It doesn’t come—enlightenment—but I do decide that I’m definitely not bored. I’m meditating in part in pursuit of boredom—I mean, stillness. That’s the word. Stillness. I want stillness. Silence. To slow the world—time—down a little. So that I can pay attention to it more fully. Because it is precious and beautiful just because it is, and I want to… I want to live it, breathe it, experience it… document it.

That, I think, is my dharma.

I experience things, the world, life… and I write it all down so other people can share that experience too.

There. That. My dharma, my purpose, the driving force in my life since I was four years old.

The problem—you knew a problem was coming, right?—the problem is that it just doesn’t seem… big enough.

You know? Shouldn’t my Purpose be something bigger than writing very ordinary stories about very ordinary things?

VI.

Flora has spent much of the last three, four days working on this poster. It’s beautiful and amazing, but she said I couldn’t show it to you.

So just imagine something beautiful… right here:

 

[this space intentionally left blank]

 

I don’t ask her… why. To what purpose. She doesn’t ask herself, either. There is no need. It is blindingly obvious, to her.

I don’t think she cares if it’s not blindingly obvious to the rest of the world.

VII.

I would like to make it clear to you—if it’s not blindingly obvious, because, as I am a self-conscious grown-up and not a yet-unspoilt child, I care, a little—that I am not a Buddhist, nor attempting to be one.

I’m chasing dharma, but fuck, I love desire. Desire is the fuel of… well, everything.

One of the books that I’ve been using to obsess about dharma is called The Four Desires, by Rod Stryker. Its entire first section is called Life is Desire. I love it. Stryker frames desire and dharma in terms that resonate with my practical poet’s soul:

Your soul has four distinct desires… The first of these four desires is dharma, the desire to become who you were meant to be. It is the longing to thrive, and, in the process, to fulfill your unique purpose; it is the drive to fulfill your destiny.

Right? Purpose, with a capital P, and in all caps to boot. But, there’s more:

The second is artha, the desire for the means (such as money, security, health) to help you fulfill your dharma. The third desire is kama, the longing for pleasure in any and all forms. The fourth is moksha the desire for spiritual realization and ultimate freedom; it is the intrinsic desire to be free from the burdens of the world, even as you participate fully in it.

Rod Stryker, The Four Desires

Moksha and I have just the most passing, casual of relationships—I think it’s possible it will come on me in old age (religion often does). Right now, I’m all about dharma. Artha and kama matter only as they support it. It is fascinating, really. The intensity of the desire to live, to fulfill my… dharma.

VIII.

I feel goofy writing, owning that. Especially when I look at my children. Who seem to simply… embody and live their dharma. Not, you know… existentially angst over it. At all.

IX.

The boy meditation session on the trampoline below me has again deteriorated into a wrestling match. And this time, not bloody, but out of joint noses. Ender leaves his friends to come sit with me. He wants to do a puzzle. He asks for help he doesn’t really need: what he needs is my attention.

I put away my laptop and my existential angst, and give my undivided attention to the boy and the puzzle.

Time slows down.

I’m… to be honest, I’m a little bored.

I explore the feeling.

X.

Just in case you were waiting for some kind of mind-blowing, insightful wrap-up here… that’s not how enlightenment works.

But this is how serendipity works. I remember, that while I was listening to Elizabeth Gilbert’s Magic Lessons, during her conversation with Martha Beck, Beck said something along the lines of, “Living with my son is like living with a Zen master.” (One of Beck’s children, Adam, has Down Syndrome; Beck wrote about the life-changing experience of his diagnosis, birth and their ensuing life in Expecting Adam). I type “Martha Beck” and “living with a Zen master” into Google, looking for, what? I’m not sure—something to round out the story of Ender’s trampoline meditations and Flora’s art practice, maybe?

Instead, I get this:

Our culture has created two almost irreconcilable descriptions of a “good woman.” The first is the individual achiever; the second, the self-sacrificing domestic goddess. I found that women fell into one of four categories: those who’d chosen career (and were very conflicted); those who put family first (and were very conflicted); those who’d combined work and family (and were very, very conflicted); and mystics.

Mystics? Where the hell did that category come from? It was so unexpected that I did years of interviews without even noticing that the calmest, happiest women had all experienced a kind of satori: Faced with two mutually contradictory options, they had discovered and come to trust an intensely personal inner voice. Each had found some method of detaching utterly from social context, connecting deeply with inner peace, and carrying that peace with them back into their hectic lives.

Martha Beck, “Yes? No? Maybe? How to Make Decisions,” September 29, 2013

OK.

That helps.

That actually… really helps.

Me, anyway.

Does it help you?

xoxo

“Jane”